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by Cornelis Anthonie van Peursen
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Similar books and articles. Leibniz: Political Writings. Cornelis Anthonie van Peursen - 1969 - London: Faber. Cornelis Anthonie van Peursen - 1979 - Distribution for the . And Canada, Kluwer Boston. Gottfried Wilhelm Leibniz - 1988 - Cambridge University Press. Leibniz on Hobbes’s Materialism. Stewart Duncan - 2010 - Studies in History and Philosophy of Science Part A 41 (1):11-18. Ramon Jansana - 2003 - Studia Logica 75 (3):305 - 317.
Semantic Scholar profile for Cornelis Anthonie van Peursen, with fewer than 50 highly influential citations. Bevat: Inleiding (. 9); De verhouding van ideologie en wetenschap door C. A. van Peursen (. 9-92); Irrationele elementen in de sociale wetenschappen door J. Ponsioen (. 5-97); Plaats e. More).
The recent book by Cornelis Anthonie van Peursen, Ars inveniendi. Van Peursen is emeritus professor of philosophy at Groningen, Leiden and Amsterdam. Filosofie van de inventiviteit van Francis Bacon tot Immanuel Kant (Kampen: Kok Agora, 1993,235 . contains interesting chapters on ars inveniendi in Leibniz and Wolff.
Cornelis Anthonie van Peursen. Phenomenology and Analytical Philosophy. Cornelis Anthonie van Peursen.
Anthonie (Antoon) Cornelis Oudemans Jzn (November 12, 1858 – January 14, 1943) was a Dutch zoologist. Born in Batavia, Dutch East Indies, he was the son of the noted Dutch astronomer Jean Abraham Chrétien Oudemans and the grandson of the Dutch educator, poet and philologist Anthonie Cornelis Oudemans S. after whom he was named. He often used the patronymic "Jzn" (for Jeanzoon) in his publications.
Kees van Peursen's Timeline. Birth of Cornelis Anthonie. Rotterdam, ZH, Netherlands. Age 76. Death of Cornelis Anthonie. s-Gravenhage, ZH, Netherlands.
The occasion for the publication of this collection is Dr. Cornelis Anthonie van Peursen's retirement as Professor of Philosophy. This year he leaves the Free University, Amsterdam; until 1982 he was professor at the University of Leyden as well. In the Netherlands and beyond he has become known for his concern with constructive comparison of diverging philosophical trends and the cross-cultural fertilization of thought. Their engage ment with the issue clearly shows, among other things, that it is almost exclusively in the western tradition that the fact-value distinction is often understood as an outright dichotomy.
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